The term often used by
Buddhist traditionalists to describe their various canons of scriptures is “Tripittaka”,
which literally translates to “Three Baskets” in the English language. The expression Three Baskets refers to the original
three containers in which the scrolls of the Buddhist scriptures were first stored. So you
could say the Tripittaka contains three baskets of teachings: The Sūtta–pitaka (“basket of teachings”); the
Vinaya–pitaka (“basket of discipline”);
and the Abhidharma (“higher
teachings”). In other words, The Tripittaka
or The Three Baskets is the three chief categories of the various texts that
make up the canon of Buddhism.
It’s difficult to say
conclusively exactly what Buddhists believe, for example the Zen Buddhist
considers rigidly held beliefs to be barriers to realization. Students of Buddhism are often handed lists
of doctrines – the Four Noble Truths,
the Five Skandhas, and the Eightfold Path – which are intended to provide basic guidelines
of the faith. Beginners are told to first understand the teachings and then to practice
them.
“Believing in” various doctrines
about Buddhism is not the point of Buddhism but to say that Buddhism is not
about believing things doesn’t mean there are no Buddhist beliefs. You see, over the centuries Buddhism has
developed various schools of thought with individual, and sometimes
contradictory, principles So if you read
somewhere that “Buddhists believe” such and such a thing, it’s likely that that
particular doctrine belongs only to only one school and not to all of Buddhism.
For example, throughout
Asia one can find a kind of “folk Buddhism” in which the historical Buddha, Siddhārtha
Gautama, and other chief characters from Buddhist literature are thought to be
divine beings that can not only hear prayers but can also grant wishes.
This train of thought
may be inspired by the fact that Gautama’s date of birth and time of death are
not documented: However most historians in the early 20th century
dated his life span to be between 563 BC and 483 BC; a more recent opinion
dates his death to fall between 486 and 483 BC. In any event, he departed those living a
really long time ago so it’s easy to imagine how over the years Mr. Gautama,
among others, could have somehow have been transformed into divine beings.
Although the doctrine
is wide and varied the Core beliefs of Buddhism are as follows:
One fundamental belief
of Buddhism is often referred to as Reincarnation – the concept that people are
reborn after dying. The notion is that most
individuals go through many cycles of birth, living, death and rebirth. But
keep in mind that a practicing Buddhist differentiates between the concepts of rebirth and reincarnation. When reincarnated,
the individual may recur repeatedly; while in rebirth, a person does not necessarily return to Earth as the same
entity ever again. The analogy often sited for reincarnation is when the withering leaf falls off; a new leaf will
eventually replace it. It is similar to the old leaf, but it is not identical
to the original leaf.
On the other hand, typically
after many such cycles of reincarnation,
when a person or persons release their attachment to desire and the self, they
can attain Nirvana or rebirth which
is the ideal condition of rest, harmony, stability, or joy. This, in turn, places the individual into a
state of liberation and freedom from suffering.
The majority of Buddhists
believes / teachings . . .
The
Three Trainings or Practices:
1)
Sila: Virtue, good conduct, morality. This is based on
two fundamental principles:
a.
The principle of equality: that all living entities are equal.
b.
The principle of reciprocity: This is basically the “Golden Rule” in
Christianity
– “do onto others as you would wish them to do
onto
you”. This is found in all major religions.
2) Samadhi: Concentration, meditation, mental development. Developing one’s mind is the path to wisdom which in turn leads to personal freedom. Mental development also strengthens and controls our mind; this in turn helps us maintain good conduct.
3) Prajna: Discernment, insight, wisdom, enlightenment. This is the real heart of Buddhism. The theory being that wisdom will emerge if your mind is clean and tranquil.
The
Four Noble Truths:
The Buddha’s Four Noble Truths explore human misery.
They may be defined (somewhat simplistically) as:
1) Dukkha: Suffering exists: (Suffering
is real and almost universal. Suffering has many causes: Loss, sickness, pain,
failure, the briefness of pleasure). Life is constantly changing and therefore is
full of suffering.
2)
Samudaya: The cause for suffering: The desire to have and control things.
It can take many forms . . . craving of sensual pleasures; the desire for fame;
and the desire to avoid unpleasant sensations, like fear, anger or jealousy.
3)
Nirodha: There is an end to suffering. Suffering ends with the on-set of
Nirvana (a.k.a. Nibbana). Once achieved, the mind experiences complete freedom,
liberation and non-attachment. You might say the mind lets go of desires or
cravings.
4)
Magga: In order to end suffering, you must follow the Eightfold Path
(displayed below).
The
Five Precepts:
These are rules to live
by. They are somewhat similar to the second half of the Ten Commandments found in
Christianity and Judaism. However, they are recommendations, not demands. Followers
are expected to use their own intellect in deciding exactly how to implement
these rules.
1) Do not kill.
This is sometimes translated as “not harming” or the absence of violence.
*Those persons preparing for “monkish” life or who are not within a family are expected to avoid an additional five (6 - 10) activities:
6. Taking untimely meals.
7. Dancing, singing, music, or watching
grotesque stimuli.
8. Using of crowns, perfumes and personal
adornment.
9. The Use of high seats.
10. Accepting gold or silver.
The
Eightfold Path:
The first two paths
listed in the Eightfold Path,
described below, refer to judgment; the middle three are related to virtue; the
last three belong to concentration.
Panna:
Judgment, discernment, wisdom:
1. Samma ditthi (Right
Understanding), of the Four Noble Truths
2. Samma sankappa
(Right Thinking): Following the right path in life
Sila:
Virtue, morality:
3. Samma vaca (Right
Speech): No lying, criticism, condemning, gossip, harsh language
4. Samma kammanta
(Right Conduct): By following the Five Precepts
5.
Samma ajiva (Right Livelihood): Support
yourself without harming others
Samadhi:
Concentration, meditation:
6. Samma vayama (Right
Effort): Promote good thoughts; conquer evil thoughts
7. Samma sati (Right
Mindfulness): Become aware of your body, mind and feelings
8. Samma samadhi (Right Concentration): Meditate to attain a higher state of consciousness
In summation, whatever outlook
a student of Buddha may have, Buddhism, which is generally said to be the 4th
largest religion on Earth with more than 350 million followers, basically teaches
him or her to hold those views in an open hand and not in a tightly closed
fist.
Sources:
http://chinabuddhismencyclopedia.com/en/index.php?title=S%C5%ABtra http://buddhism.about.com/od/buddhismglossaryv/g/Vinaya-definition.htm http://buddhism.about.com/od/introductiontobuddhism/a/budbeliefs.htm http://en.wikipedia.org/wiki/Abhidharma http://www.religioustolerance.org/buddhism1.htm http://www.answers.com/topic/nirvana#ixzz2tjkTffkB http://buddhism.about.com/od/basicbuddhistteachings/a/basicshub.htm