Buddhism’s Three Baskets (Tripittaka)

The term often used by Buddhist traditionalists to describe their various canons of scriptures is “Tripittaka”, which literally translates to “Three Baskets” in the English language.   The expression Three Baskets refers to the original three containers in which the scrolls of the Buddhist scriptures were first stored.   So you could say the Tripittaka contains three baskets of teachings: The Sūtta–pitaka (“basket of teachings”); the Vinaya–pitaka (“basket of discipline”); and the Abhidharma (“higher teachings”).   In other words, The Tripittaka or The Three Baskets is the three chief categories of the various texts that make up the canon of Buddhism. 

It’s difficult to say conclusively exactly what Buddhists believe, for example the Zen Buddhist considers rigidly held beliefs to be barriers to realization.  Students of Buddhism are often handed lists of doctrines – the Four Noble Truths, the Five Skandhas, and the Eightfold Path – which are intended to provide basic guidelines of the faith. Beginners are told to first understand the teachings and then to practice them.

“Believing in” various doctrines about Buddhism is not the point of Buddhism but to say that Buddhism is not about believing things doesn’t mean there are no Buddhist beliefs.   You see, over the centuries Buddhism has developed various schools of thought with individual, and sometimes contradictory, principles  So if you read somewhere that “Buddhists believe” such and such a thing, it’s likely that that particular doctrine belongs only to only one school and not to all of Buddhism. 

For example, throughout Asia one can find a kind of “folk Buddhism” in which the historical Buddha, Siddhārtha Gautama, and other chief characters from Buddhist literature are thought to be divine beings that can not only hear prayers but can also grant wishes.

This train of thought may be inspired by the fact that Gautama’s date of birth and time of death are not documented: However most historians in the early 20^th century dated his life span to be between 563 BC and 483 BC; a more recent opinion dates his death to fall between 486 and 483 BC.   In any event, he departed those living a really long time ago so it’s easy to imagine how over the years Mr. Gautama, among others, could have somehow have been transformed into divine beings.

Although the doctrine is wide and varied the Core beliefs of Buddhism are as follows:

One fundamental belief of Buddhism is often referred to as Reincarnation – the concept that people are reborn after dying.  The notion is that most individuals go through many cycles of birth, living, death and rebirth. But keep in mind that a practicing Buddhist differentiates between the concepts of rebirth and reincarnation. When reincarnated, the individual may recur repeatedly; while in rebirth, a person does not necessarily return to Earth as the same entity ever again. The analogy often sited for reincarnation is when the withering leaf falls off; a new leaf will eventually replace it. It is similar to the old leaf, but it is not identical to the original leaf.

On the other hand, typically after many such cycles of reincarnation, when a person or persons release their attachment to desire and the self, they can attain Nirvana or rebirth which is the ideal condition of rest, harmony, stability, or joy.  This, in turn, places the individual into a state of liberation and freedom from suffering.

The majority of Buddhists believes / teachings . . .

The Three Trainings or Practices:

1) Sila: Virtue, good conduct, morality. This is based on two fundamental                    principles:

a. The principle of equality: that all living entities are equal.

b. The principle of reciprocity: This is basically the “Golden Rule” in

          Christianity – “do onto others as you would wish them to do

          onto you”. This is found in all major religions.

 
2) Samadhi: Concentration, meditation, mental development. Developing one’s mind is the path to wisdom which in turn leads to personal freedom. Mental development also strengthens and controls our mind; this in turn helps us maintain good conduct.  

3) Prajna: Discernment, insight, wisdom, enlightenment. This is the real heart of Buddhism. The theory being that wisdom will emerge if your mind is clean and tranquil.

The Four Noble Truths:

The Buddha’s Four Noble Truths explore human misery. They may be defined (somewhat simplistically) as:

1) Dukkha: Suffering exists: (Suffering is real and almost universal. Suffering has many causes: Loss, sickness, pain, failure, the briefness of pleasure). Life is constantly changing and therefore is full of suffering.

2) Samudaya: The cause for suffering: The desire to have and control things. It can take many forms . . . craving of sensual pleasures; the desire for fame; and the desire to avoid unpleasant sensations, like fear, anger or jealousy.

3) Nirodha: There is an end to suffering. Suffering ends with the on-set of Nirvana (a.k.a. Nibbana). Once achieved, the mind experiences complete freedom, liberation and non-attachment. You might say the mind lets go of desires or cravings.

4) Magga: In order to end suffering, you must follow the Eightfold Path (displayed below).

The Five Precepts:

These are rules to live by. They are somewhat similar to the second half of the Ten Commandments found in Christianity and Judaism. However, they are recommendations, not demands. Followers are expected to use their own intellect in deciding exactly how to implement these rules.

  

1) Do not kill. This is sometimes translated as “not harming” or the absence of violence.

    

2) Do not steal. This is generally interpreted as including the avoidance of fraud and financial abuse.

    

3) Do not lie. This is sometimes interpreted as including name calling, gossip, etc.

    

4) Do not misuse sex. For monks and nuns of the faith, this means any departure from complete celibacy. For the worshipers, adultery is forbidden, along with any sexual harassment or exploitation, including that within a given marriage. Since the Buddha did not discuss consensual premarital sex within a committed relationship; Buddhist traditions do often differ on this issue. On the other hand, most Buddhists are likely influenced by their local cultures, when they condemn same-sex sexual activity regardless of the nature of the relationship between the people involved.

    

5) Do not consume drugs or alcohol.The main concern here is that intoxicants cloud the mind. Some sects have included as a “drug” other methods of divorcing oneself from reality such as movies, television, and the Internet.  

*Those persons preparing for “monkish” life or who are not within a family are expected to avoid an additional five (6 - 10) activities:

            6.  Taking untimely meals.

            7.  Dancing, singing, music, or watching grotesque stimuli.

            8.  Using of crowns, perfumes and personal adornment.

            9.  The Use of high seats.

10. Accepting gold or silver.

The Eightfold Path:

The first two paths listed in the Eightfold Path, described below, refer to judgment; the middle three are related to virtue; the last three belong to concentration.

Panna: Judgment, discernment, wisdom:

           

1. Samma ditthi (Right Understanding), of the Four Noble Truths

          

2. Samma sankappa (Right Thinking): Following the right path in life

Sila: Virtue, morality:

          

3. Samma vaca (Right Speech): No lying, criticism, condemning, gossip, harsh    language

           

4. Samma kammanta (Right Conduct): By following the Five Precepts 

5. Samma ajiva (Right Livelihood): Support yourself without harming others

Samadhi: Concentration, meditation:

          

6. Samma vayama (Right Effort): Promote good thoughts; conquer evil thoughts

      

7. Samma sati (Right Mindfulness): Become aware of your body, mind and feelings

 
8. Samma samadhi (Right Concentration): Meditate to attain a higher state of consciousness  

In summation, whatever outlook a student of Buddha may have, Buddhism, which is generally said to be the 4^th largest religion on Earth with more than 350 million followers, basically teaches him or her to hold those views in an open hand and not in a tightly closed fist.

Sources:

http://chinabuddhismencyclopedia.com/en/index.php?title=S%C5%ABtra http://buddhism.about.com/od/buddhismglossaryv/g/Vinaya-definition.htm http://buddhism.about.com/od/introductiontobuddhism/a/budbeliefs.htm  http://en.wikipedia.org/wiki/Abhidharma                        http://www.religioustolerance.org/buddhism1.htm                                     http://www.answers.com/topic/nirvana#ixzz2tjkTffkB                     http://buddhism.about.com/od/basicbuddhistteachings/a/basicshub.htm

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